By Anthony Thiselton

Protecting thinkers from Plato to Freud, delivering precise explainations of primary ideas, and outlining transparent definitions of advanced rules, it is a accomplished reference device for all these learning, or drawn to, the philosophy of faith.

Show description

Read Online or Download A Concise Encyclopedia of the Philosophy of Religion PDF

Best religion books

Proving History: Bayes's Theorem and the Quest for the Historical Jesus

This in-depth dialogue of latest testomony scholarship and the demanding situations of heritage as an entire proposes Bayes’s Theorem, which offers with possibilities less than stipulations of uncertainty, as an answer to the matter of creating trustworthy historic standards. the writer demonstrates that legitimate ancient methods—not in simple terms within the research of Christian origins yet in any historic study—can be defined by way of, and diminished to, the common sense of Bayes’s Theorem.

Sevilla und Valladolid: die evangelischen gemeinden Spaniens im Reformationszeitalter (German Edition)

This e-book used to be digitized and reprinted from the collections of the collage of California Libraries. It was once made from electronic photos created in the course of the libraries’ mass digitization efforts. The electronic photos have been wiped clean and ready for printing via computerized techniques. regardless of the cleansing procedure, occasional flaws should be current that have been a part of the unique paintings itself, or brought in the course of digitization.

Additional info for A Concise Encyclopedia of the Philosophy of Religion

Example text

Plato, Descartes and Leibniz held the strongest views of axioms as ‘innate’ to the human mind, but the term may also be used in a less Absolute sense to denote what is commonly held to be true. ‘Axiom’ should be distinguished from ‘axiom of choice’ as a technical term for a mathematical postulate about sets, and also from ‘axiology’ which explores issues of value. J. Ayer became Professor of Mind and Logic at the University of London (1946–59) and subsequently Wykeham Professor of Logic at the University of Oxford (1959–1978).

II: 5: 8). Augustine now moves into the area of Plato, Neoplatonism and Plotinus. What the senses perceive of the material world can be deceptive and false. ‘Truth is eternal . . , 15: 27, 28). , 18: 32). language and knowledge in the teacher (389) Augustine later expressed dissatisfaction with the Soliloquies as simplistic and confused. He develops his epistemology further in De Magistro (The Teacher), but this time perceives the importance of issues about the currency of language. Some early sections may offer hostages to Wittgenstein’s critique of referential theories of meaning and ostensive definition.

These cannot be detected, however, by grammar alone. , 1–10, 114–16). Perlocutions often, perhaps always, involve the use of quasi-causal power rather than convention. Thus ‘I persuade’ usually embodies perlocutionary, rather than illocutionary, action. Austin rightly focuses on illocutions as most fertile for philosophy or conceptual clarification. Thus ‘I praise’, ‘I welcome’, ‘I repent’, ‘I promise’ come within this latter category. These require and repay clarification concerning the conditions for their operative currency or effectiveness.

Download PDF sample

Rated 4.14 of 5 – based on 24 votes